Archive for the ‘Educational Culture’ Category

#522 – Roll Over Ranke and Tell Hofstadter the News

Wednesday, January 4th, 2012

more on no more plan b and the future of history.

Tenured Radical (Claire Potter) has a typically incisive blog post about the recent “No More Plan B” brouhaha (upcoming panel this Friday at the AHA in Chicago). Calling Grafton a rock star, hers is a synthesis of his call to restructure the values of advanced historical training and Jesse Lemisch’s retort that what we need are jobs, jobs, jobs in education.

Of course, as TR points out, we need both:

Although I think that Lemisch would agree with me on the point I make above, the implications of his argument are that expanded employment (which would enact other kinds of social justice agendas, not the least of which would be expanded opportunities for education) would be enough. I disagree: it is not enough, and this is why Anthony Grafton is a rock star. Arguing that we stop pushing young scholars into a failed market where the most successful will be constrained in their opportunities and intellectual choices, Grafton wants to change the values that have been ineffective in creating jobs for historians. Public history has the potential to create a more free employment system that would support an expanded intellectual community and allow creativity collaborations to flourish.

Furthermore, in a topic that I will take up in part II of this series, Grafton is arguing that the most path-breaking and influential scholarship in the twenty-first century is likely to be collaborative and accessible to a broad public.  Breaking with the model of the exceptional individual, who works in private and competes successfully among professionally and narrowly similar peers, a paradigm that has governed access to the profession for over a century, is in its own way revolutionary.

There’s a lot to consider in TR’s synthesis, but I want to weigh in again with the point that we need to honor the desire of many hopeful history graduate students to become tenure-track professors. Yes, we can, should, and must imagine new modes of cooperative, public historical scholarship (digital humanities in the house). We just need to do so in ways that do not wind up reinforcing experiences of precarity, exploitation, and contingency among the intellectual laborers in the field of history.

In other words, there are important things to cling to in the older, increasingly impossible model of tenure-track professorships. In fact, the longing to be a tenure-track professor seems to me to be connected to the larger critique of intellectual labor within neoliberal capitalism implicit in Lemisch’s curmudgeonly response to Grafton and Grossman. People want to practice the independent craft of history securely, with a range of autonomy and freedom that empowers democratic historical activity rather than impoverishes it.

Ultimately, the question is not just what kind of history we pursue, but also what kind of public we pursue it in. We need to imagine and work toward a public life that supports the knitting together of university history departments, public institutions, and people’s lives in ways that are robustly intellectual and economically innovative. It needs to be a public that expands individual autonomy and collaborative historical research at the same time.

If we do not think carefully about the profession and public life in tandem and work toward changing both, we risk creating a field and a public that merely incorporate historians into existing, exploitative labor markets instead of transforming labor conditions to unleash improved historical investigation and a better public life.

This project, however, will require more collective modes of historical creativity, not just a rock star in the spotlight.

Links:

#492 – No Particular Place to Go

Monday, September 12th, 2011

from opinion to particularity on the world wide web.

I like that the Internet allows information to pour in to me indiscriminately….How did I not see the world this way before? I’m an information fiend….I really liked…to make a work without a gesture or opinion. I realize, more and more, that I don’t even have an opinion….I’m not opinionated but I am very particular. I don’t know how I can be both, but I am.

Keegan McHargue, The Believer

The artist Keegan McHargue makes his way toward an intriguing distinction in an interview from 2010 in The Believer. McHargue notes that in his relationship to the contemporary world of information he does not have an “opinion,” but remains very “particular.” I wonder if this is a keen insight about the digital age.

Keegan McHargue, Mishap (2006)

In the early years of the Internet’s spread, idealists thought that more information meant better opinions. People would become more reasoned and factually-grounded through access to information. And this would facilitate both robust debate and the achievement of consensus.

Instead the opposite occurs. The information, as James Gleick calls it, renders the exercise of discerning, definitive opinion futile. The flood of details, data, perspectives, and more unleashes small insights. But at a larger scale, public debate seems dominated by relativism of an irrational sort—a kind of enraged learned helplessness.

Keegan McHargue, Sterile Environment (2005)

McHargue’s insistence that he has no strong opinions but remains “particular” is nonetheless provocative. But what does this mean exactly?

It suggests a kind of aesthetic attention to navigating the torrent of information. It suggests an ability to navigate scales: from the micro to the mid-size to the macro and back again. It suggests that we must develop a new kind of radar of the mind, a detection system that allows us to apprehend, collate, and arrange information in the name of communication, and learn how to assess those particularities when others do so.

What it does not suggest, necessarily, is the loss of individual agency or autonomy, but rather a recalibration of what the individual is and what the individual does in the digital age. And in doing so, it also poses challenges for the commons and the collective given this new individual sense of what feels right, or in McHargue’s case what feels slightly wrong but the reality nonetheless.

In short, McHargue’s comments imply that we need to imagine and enact a whole new critical facility. We’ll need to rethink both criticality and argument itself as well as the public spaces and the very subjectivity of the citizen if McHargue’s observations (particularities? opinions?!) of himself are accurate.

Links:

#439 – Culture Rover’s Unfamiliar Quotations

Saturday, February 26th, 2011

why teach?

Teaching often facilitates a relationship with one’s own ignorance: only by confronting the limits of my knowledge can I begin to ask questions, begin to imagine how questions will be asked of me. This is a confrontation I have learned to accept readily, as a useful practice, a gentle intellect and spiritual stretching in the safe and narrowed context of a classroom.

– Kathryn Crim

#339 – (What’s So Funny ‘Bout) Peace, Love, and Cultural Studies

Friday, October 16th, 2009

thinking about cultural studies, civil society, the humanities, and more with michael bérubé.

Today and tomorrow, Michael Berube joins us at Northwestern for a talk and seminar as part of the Engaged Humanities Scholar as Public Intellectual research workshop.

Recently, Michael published an essay in the Chronicle of Higher Education, titled “What’s the Matter with Cultural Studies?,” that sparked quite a debate. Perhaps the best place to start out in exploring this debate would be Michael’s post at Crooked Timber, They Call It Theory Monday.

There’s a lot circulating around in this debate: (1) the disciplinary home for (or homelessness of) cultural studies within the university, (2) the place of cultural studies beyond the university in the larger political and civic realms, (3) the history of cultural studies (British/British-French/Global/etc.), and (4) the distortions of cultural studies by its enemies, particularly by fellow progressive intellectuals on the “false consciousness” wing of the left — these who use the ill-defined populism of cultural studies to dismiss the field as confusing base and superstructure, focusing on culture when basic economics should be the purview of the left.

I’ll leave these (very worthy) debates to your own Internet explorations, but I do want to highlight one sentence from Michael’s article. In speaking about the goals of the left (and I think we could even say a goal beyond partisan politics), Michael argues against the notion that all we must do to improve society is lift the veil of media manipulation and “manufactured consent.” Instead, he writes, “you have to do a great deal of groundwork in civil society to try to forge an egalitarian response.”

I am hoping that this weekend, we can explore this concept of civil society and the kind of groundwork that humanities scholars might do using the tools and knowledge of specialized research to engage more broadly in civic endeavors (and one of those tools is listening, which I plan to do a lot of this weekend).

As part of this conversation, I (and I hope others) will post to HASTAC so that we can investigate the digital dimensions of this groundwork, starting with the question that’s been on my mind lately: how is digital networking not only affecting academic practice and knowledge production but civil society itself? And not just the netroots of political civil society, but the broader terrain of associational life, the “cultural ectoplasm” (as my teacher Bob Cantwell called it) of civil society? Now that seems a task that cultural studies (and cultural history, my own field) might be well-suited for.

Let the foundational (and anti-foundational, if your sensibility tends that way) labor begin!

X-posted to HASTAC blog.

#303 – If Only It Were So Simple

Wednesday, April 8th, 2009

u.s. politics made easy!

Rand McNally’s “Simplified Political United States”:

duke-us-map1

duke-us-map

Image: special Culture Rover thank you to Jessica Wood for the photographs.

#298 – For Troglophiles

Saturday, March 28th, 2009

going to school in a cave in rural china.

Culture Rover finds these photographs amazing: a school in rural China, constructed in a cave. They do not have modern amenities, and of course should, but still, there is something so cool about going to school in a cave, particularly one (see photo below) with a basketball court in it.

china cave school 2

china cave school 1

china cave school 3

china cave school 4

china cave school 4

Images: Chinese Lives Blog

#256 – School of Hard Knocks

Tuesday, December 9th, 2008

to bail or not to bail out higher education?

From the right, Eric Gibson attacks higher education (“Pleading Poverty: Colleges Want Parents to Foot the Bill for Their Largess”). From the left, Chris Hedges does the same (“The Best and the Brightest Led America Off a Cliff”).

Gibson wants colleges and universities to tighten their belts and get within the limits imposed by the “free market” without ever asking whether this neo-liberal model is still credible in the current era of financial crisis. Hello? Bank bailouts? Why no higher ed. bailout? Gibson refuses to entertain this proposition. He seems to think universities have turned students into lazy, big-government loving welfare princes and princesses but that schools will no longer be able to sustain the tuitions necessary to luxuriate our youth.

Hedges, meanwhile, mounts an anti-elitist critique of those mealy-mouthed, wimpy college students, who kow-tow to authority and are meek, mild robots in the armies of the rich and powerful. Universities, he believes, have turned students into frightened sheep who fear to dream of a life of critical thinking and rebellious intellectual exploration.

Like Gibson, Hedges also does not turn to the idea of increasing governmental investment in higher education. Instead, he is content to throw out the bathwater of more engaged, critical institutions of higher learning with the babies he so despises for their passivity and elitist yearnings.

The most telling quotation from these two essays comes from Robert J. Massa, vice president for enrollment and student life at Dickinson College in Pennsylvania. According to Gibson, Massa told the New York Time, “What we’ve done in higher education is let our dreams and aspirations dictate our cost structure.” To which I thought to myself: “so, what’s wrong with that?”

Shouldn’t we let our dreams and aspirations lead us, especially when it comes to educating our youth to become smart, productive, capable, and critical citizens of the nation and the world? Would not this be a smart use of our governmental resources and tax dollars?

Sure, both Gibson and Hedges are correct: universities and colleges do not need to coddle students. But they do need to create robust campuses and cultures for the study of knowledge and the skills of critical thinking. They need to give a greater number of young people (and middle-aged and older people as well) access to this world.

Aren’t universities and colleges too big to fail?

Addendum: Jesse Hagopian, “I’m Changing the School’s Name to Chrysler”

#254 – Capital Capitol

Thursday, December 4th, 2008

schools sink while banks get all the credit.

We “bail out” but do not “buy in.” Finance triumphs over schools.

Robert Reich will tell you: it’s capital.

See also: “College May Become Unaffordable for Most in U.S.,” New York Times.

Image: Northern Illinois University/Abraham Lincoln HIstorical Digitization Project