Archive for the ‘Echolocations’ Category

#330 – Echolocation #17: Darkening the Brightness

Tuesday, August 18th, 2009

at first it seems like utterly normal folk-rock, but then frontier ruckus’s “strangeness never ceases.”

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Frontier Ruckus, “Mona and Emmy,” Live at Paste Magazine

Frontier Ruckus‘s best song, “Mona and Emmy,” is not on the group’s new album, The Orion Songbook, though there are many good songs on that release. There is, however, a wonderful version of “Mona and Emmy” recorded for Live at Paste Magazine.

“Mona and Emmy” is a parable, but about what? At the Paste Magazine performance, lead singer Matthew Milla says it’s a “childhood love kind of song about this girl who I was childhoodly in love with.” He explains that the girl who he loved was from an evangelical family. When baptized by her father, she was surrounded by a hoard of black flies, which her father took to be a bad omen.

But that seems to only be partly what the song is about. It’s a kind of triangle love story, perhaps, between the singer, Mona, and Emmy. Or is it simply a moment poised between memory and the future, between a childhood love and an adult love? The song is certainly about sins committed and desires unquenchable, pranks gone awry and restlessness wrested into dreams, lost opportunities lost for good, and the renewal of spirit in remembering what’s gone and what still remains.

Most of all, it’s about the feeling of a summer night in a nameless small American town on the edge of the Interstate.

As the story unfolds, the singer is getting off work at the local market, where he works “nine to five around the hiss of the ice box compartment.” He and Mona, who has been buying milk and honey, seek to set the town on fire, but instead there’s just stillness, a wonderful kind of delicious American night stillness. Stirring the weeping willows like a gentle wind, the song’s chords float by, quintessential old-timey-folk-music-by-way-of-Neil-Young chords, as David Jones’s banjo clatters past like a train and trumpet player Zachary Nichols puffs a melody just behind. Anna Burch plays the role of Mona, the singer’s “only friend,” and together they share the memory of Emmy and her baptism and a second memory of the singer jokingly plunging Emmy’s head underwater while swimming one night, causing Emmy’s father to cry.

Wandering through the “neighborhoods from Mona’s house to the interstate,” the singer wants to flee “for railroad tracks in other towns,” but at the same time longs “to hold to something longer, something meaner, something stronger.” He urges Mona to depart with him, setting out on the Interstate to the promised land, but Mona points out that the Interstate dead ends, and together they ask: “Is the promised land just a funny way to say the strangeness never ceases?” At song’s end, Mona and the singer grasp at the memory of Emmy’s religious childhood: “‘Cause Emmy, you have baptized me to pieces.”

With every listen, the story keeps unfolding in a new ways. In fragments, the mystery of the song only expands into the starry sky. And as the singers’ voices blend and separate, as the banjo plucks into and out of the old chords, as the snare drum skip along and snap back, as the trumpet rises and falls on the simple chords, one discovers again—surely, sadly, thankfully, and quite miraculously—that the “strangeness never ceases.”

#285 – Echolocation #16: When You Feel Like You Can’t Go On

Wednesday, February 18th, 2009

the singer asserts, but the music diverts.

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The Four Tops, Reach Out (I’ll Be There)

The lyrics of the Four Tops’s “Reach Out (I’ll Be There)” and the music move in opposite directions.

Levi Stubbs shouts out that he’ll be there, a dependable connection, a rock, but the music, composed by Holland-Dozier-Holland and performed by the now-famous Funk Brothers, sounds distant and ghostly, like it’s coming to us through a wind tunnel, miles away. It’s full of odd time signatures, ominous wind instruments, and weird, twisting progressions of minor and augmented chords. These create a sense of isolation, dread, and lonely disconnection.We find ourselves with Stubbs, tense and almost delirious, calling out into a dense lostness, an unrelentingly frightening murk of sound.

You almost get the feeling that Stubbs is not singing to someone else, but in fact to himself. He’s not the one reaching out assuredly; he’s the one calling out in despair for someone to reach out to him. He’s asking for help, not offering it. In the face of bleakness and fear, deep in the ominous jungle of sound (I always picture the singer as an American GI suddenly fighting in the disorienting, scary jungles of Vietnam…and, after all, the song came out in 1966, as the US buildup in Vietnam was accelerating), he’s the one who feels like he can’t go on, whose hope is gone, who feels lost and about to give up, whose best just ain’t good enough.

It’s the music’s incongruousness with the lyrics that makes it seem like Stubbs is not the singer, but the “singee,” the receiver of help and solace, not the giver. That is, the music undercuts the singers’ words. Confident assertions of connection and community in the lyrics are continually negated by the music’s fraught hesitations and queasy dissonances. If this were a poem, it would be a cliched assertion of companionship. But if the song were just an instrumental, it might have to be retitled, “Reach Out (Oh My God, I Thought Someone Would Be There, But Maybe Noone Will Be There For Me).”

Who will extend a hand to the protagonist of this song, who will penetrate the foggy murkiness of the music to establish community and connection? Who will reach out and be there for him?

Somehow the song always says to me: maybe we, the listeners, have to step up for Stubbs, maybe we will be the ones to turn solitude to solidarity.

#267 – Echolocation #15: Four-Chamber Pop

Wednesday, January 14th, 2009

searching in vein for Bon Iver’s sound.

New Yorker pop critic Sasha-Frere Jones is hooked on Bon Iver’s voice, but just as crucial to so many Bon Iver’s songs are their rhythm: they have the tempo of a heartbeat.

Which is maybe why Justin Vernon, the man behind Bon Iver, performs with a backing band of only two drummers and himself on guitar. The stipped-down percussion accentuates the core of his music: a heart beating at the heart of his sound.

Bon Iver on Late Show with David Letterman, 12/11/08

#245 – Echolocation #14: Skeletons In the Closet

Saturday, October 25th, 2008

the scene is now rocked rock to a new place.

Life is like a body with no bones.

- The Scene Is Now, “Two Spoonfuls”

Like a later-day Captain Beefheart and His Magic Band, The Scene Is Now created music that mutated conventional rock song forms into something new.

The group x-rayed the bones of a typical rock song, then manipulated and rearranged, negated and inverted, transmogrified and reshaped the music into a fresh idiom: all herky-jerky and skeletal, jangling and jingling, howling and clattering, fumbling and fraying at the edges.

As founder Philip Dray put it in a Perfect Sound Forever interview from 2001, “The ethos of the band, such as it was, and this was true of The Scene Is Now, was to try and write and perform material that was original and that avoided certain hackneyed rock and roll ideas, both musically and lyrically.”

The results were songs that seemed to have already existed yet had never been noticed: compositions made from wind gusting, gravel kicked up, leaves falling, and garbage dumpster lids creaking in the night.

Image: Perfect Sound Forever

#222 – Echolocation #13: High on a Mountaintop

Wednesday, June 18th, 2008

such great heights with roscoe holcomb.

“Roscoe Holcomb has a certain untamed sense of control, which makes him one of the best.” – Bob Dylan

Mountain musician and coal miner Roscoe Holcomb approached his songs as if they were strangers, mysterious shapes in the twilight, visitors from afar, confusing but alluring mirrors to another realm.

It always feels like early morning on An Untamed Sense of Control. Dew drips down a blade of grass. A glint of sun beams around a rocky outcropping. Holcomb’s voice cuts through the uncertain air of floating banjo arpeggios. The music hovers like curls of fog, without precise harmonic location. All is uneven and vertiginous.

We are not down in roots music here, but up in mountain music.

Sure, Holcomb uses songs to dig in, to push along the mule team. But he’s up to something else as well. Music becomes a means of departing, of traveling and soaring into new realms.

He follows the dips and cracks in melodies that emerge like ridge lines on the horizon. Verses and choruses are always a little different each time he traces their forms. His voice discovers unknown edges, ploughs into the clouds, blasts upward, leaves his home behind, reaches back to the forgotten familiar and forward into the future.

Holcomb lifts himself up on what he knows (his voice, his throat, his fingers, his being) to get to what he doesn’t know (which, through the transformative passage of each new song, turns out to be his voice, his throat, his fingers, his being).

Image: John Cohen/Smithsonian Folkways

#219 – Echolocation #12: Slings and Arrows

Sunday, May 25th, 2008

the talk-singing of sue tompkins in the afterlife of life before buildings.

How to describe the talk-singing of Life Before Buildings lead singer Sue Tompkins?

Her voice, which drove the brief but brilliant band from 1999 to 2002, hurled accusations like poisonous darts, but the question was always whether those darts were in fact boomerangs.

As she repeated phrases over and over again — “my lips are sealed” on “Juno”; “high heels” and other phrases on “The Leanover”; “I forgot” on the breathtaking “New Town” — one started to wonder: was she seething at someone else (a boy, an authority figure, the world?) or was she angry at herself? Or both?

Life Before Buildings

This double messaging, outward and inward at once, with a fierceness that cut through both directions, cleared space for new kinds of emotional logics. It still sounds astounding long after the band has vanished. Though Tompkins went back to the painting that she trained for in Glasgow art school, her voice still pierces and expands, ricochets and sinks in.

#217 – Echolocation #11: Lift Every Voice and Sing

Sunday, May 18th, 2008

of field recordings, microphone placement, the individual, and the collective.

Sometimes, in a field recording, the microphone is serendipitously placed so as to create a whole new aesthetic of listening. Such is the case with Art and Margo Rosenbaum’s recording of “Let Me Fly,” by the gospel quartet of Sister Fleeta Mitchell, Rev. Nathaniel Mitchell, and Lucy Barnes.

Dust-to-Digital

The song, which appears on the wondrous Art of Field Recording, Vol. 1, features a marvelous trio singing the old gospel song. The performance is stellar, but what defines the recording is the way in which the microphone picks up the backup singers — Rev. Nathaniel Mitchell and Lucy Barnes — singing along with lead singer Sister Fleeta Mitchell.

We hear them listening to her. They pick up on this phrase and that, moving from replication to embellishment and back again. They are singing together and on their own; all at the same time and with different timings.

The microphone not only catches this, but accentuates this marvelous sense of simultaneous togetherness and separation. It’s a certain dynamic of singing together, which is that it also consists of singing apart.

And in the tension between the two, which the microphone absorbs and relays, captures and suspends, the musical sounds suggest a powerful way of living, a style of being both individuals and a collective.

The track is a testament both to the musicians and the recorders.

Image: Dust-to-Digital Recordings

#212 – Echolocation #10 – Viva La Musica Pop

Thursday, April 24th, 2008

the magnetic fields, “world love”

“When the rhythm calls the government falls…”

A wry imitation of the Paul Simon imitation of African “world music,” the Magnetic Fields’ “World Love” sneaks in its serious point: that music can still matter, but only if you don’t take it too seriously. The song breezes past tired, old issues of authenticity and broaches a spirit of global solidarity in the imitative and mimetic. Rather than worrying about authenticity, the song proposes a new sense of fellowship and association wrought out of the fake, the hybrid, the mutated, the mongrel, the mixed up.

“…So if you’re feeling low
, stuck in some bardo / I, even I, know the solution
 / Love, music, wine and revolution…”

Crucially, the mode here is not satire, but rather, as one listener puts it, pastiche. The music, even the words, are a quote of a quote of a quote — slightly off and just right all at once. The references spin around so many times, a kind of gyroscopic sonic and affective revolution launches into motion.

“…This too shall pass, so raise your glass / to change and chance
…”

Freedom wafts by like a melody caught askance, a guitar trill curling up the latticework, around the corner of a building, out a cafe window on the street. Music, wine, and revolution arrive by “chance,” but sometimes, this freedom opens up new spaces — funny, ironic, witty, and profoundly serious and revelatory spaces that are marked by a consciousness of time, of history (“this too shall pass”).

“…and freedom is the only law / shall we dance…”

Music, like humor, pulls us out of regimes of domination or control if we will let it, suggesting that there may be other kinds of sovereignty — other laws — to guide us.

It’s an outrageous, ridiculous claim, but also powerful and sneaky.